and his days bound each to each, if not by natural piety, then by unnatural profaneness. This desire may act with different intensity in the active and passive periods, in manhood and in ago. It is somewhat modified by the season of passion, and by the season of ambition. If this object of special desire be worthy, be is the character in general; if base, so is the man. For thin special desire becomes the master motive in tho man; and, if strong, establishes a unity in his consciousness, and calls out certain passions, appetites, powers of mind and conscience, heart and soul; and in a long life, the man creates himself anew in the image of his ideal, desire. This desire, good or bad, which sways the man, is writ on his character, and thence copied into the countenance; and lust or love, frivolity or science, interest or principle, mammon or God, is writ on the man. Still this unify is seldom whole and complete. With most men there are exceptional times, when they turn off a little from their great general pursuit. Simeon the Stylite comes down from his pillar-top, and chaffers in the market-place with common folks. Jeffries is even just once or twice in his life, and Wilkes is honourable two or three times. Even when, the chief desire is a high and holy one, I should not expect a man to go through life without ever committing an error or a sin. When I was a youngster, just let loose from the theological school, I thought differently; but at this day, when I have felt the passions of life, and been stirred by the ambitions of life, I know it must be expected that a man will stumble now and then. I make allowances for that in myself, as I do in others. These are the exceptional periods in a man's life,—the eddies in the stream. Tho stream runs down hill all the time, though the eddy may for a time apparently run up.
Now as with men, so it is with nations. The purpose of national life is to bring forth and bring up manly men, who do the most of human duty, have the most of human rights; and enjoy the most of human welfare. So that is not the most successful nation which fills the largest space, which occupies the longest time, which produces the most cattle, corn, cotton, or cloth, but that which produces the most men. And, in reference to men, you must count not numbers barely, but character quite as much. That is not
