voice, nor silence the answer. I wonder at the fewness of crimes, not their multitude. I must say that, if goodness and piety did not bear a greater proportion to the whole development of the poor than the rich, their crimes would be tenfold. The nation sets the poor an example of fraud, by making them pay highest on all local taxes; of theft, by levying tho national revenue on persons, not property. Our navy and army set' them the lesson of violence; and, to complete their schooling, at this very moment we are robbing another people of cities and lands, stealing, burning, and murdering, for lust of power and gold. Everybody knows that the political action of a nation is the mightiest educational influence in that nation. But such is the doctrine the State preaches to them, a constant lesson of fraud, theft, violence, and crime. The literature of the nation mocks at the poor, laughing in the popular journals at the poor man's inevitable crime. Our trade deals with the poor as tools, not men. What wonder they feel wronged! Some city missionary may dawdle the matter as he will; tell them it is God's will they should be dirty and ignorant, hungry, cold and naked. Now and then a poor woman, starving with cold and hunger, may think it true. But he poor know better; ignorant as they are, they know better. Great Nature speaks when you and I are still. They feel neglected, wronged, and oppressed. What hinders them from following the example set by tho nation, by society, by the strong? Their inertness, then' cowardice, and, what does not always restrain abler men, their fear of God! With cultivated men, the intellect is often developed at the expeme of conscience and religion. With the poor this is more seldom the case.
The misfortunes of the poor do not end here. To make their degradation total, their name infamous, we have shut them out of our churches. Once in our Puritan meeting-houses, there were "body seats" for the poor; for a long time free galleries, where men sat and were not ashamed. Now it is not so. A Christian society about to build a church, and having $50,000, does not spend $40,000 for that, making it a church for all, and keep $10,000 as a fund for the poor. No; it borrows $30,000 more, and then shuts the poor out of its bankrupt aisles. A high tower, or a fine-toned bell, yes, marble and mahogany, are thought
