than a spectre of the ancient form. Another age may continue or forsake both; may revive old forms, or invent new ones to suit the altered circumstances of the times, and yet be Christians quite as good as we, or our fathers of the dark ages. Whether the Apostles designed these rites to be perpetual, seems a question which belongs to scholars and antiquarians; not to us, as Christian men and women. So long as they satisfy or help the pious heart, so long they are good. Looking behind or around us, we see that the forms and rites of the Christians are quite as fluctuating as those of the heathens; from whom some of them have been, not unwisely, adopted by the earlier Church.
Again, the doctrines that have been connected with Christianity, and taught in its name, are quite as changeable as the form. This also takes place unavoidably. If observations be made upon nature, which must take place so long as man has senses and understanding, there will be a philosophy of nature, and philosophical doctrines. These will differ as the observations are just or inaccurate, and as the deductions from observed facts are true or false. Hence there will be different schools of natural philosophy, so long as men have eyes and understandings of different clearness and strength. And if men observe and reflect upon religion—which will be done so long as man is a religious and reflective being—there must also be a philosophy of religion, a theology and theological doctrines. These will differ, as men have felt much or little of religion, as they analyze their sentiments correctly or otherwise, and as they have reasoned right or wrong. Now the true system of nature, which exists in the outward facts, whether discovered or not, is always the same thing, though the philosophy of nature, which men invent, change every month, and be one thing at London and the opposite at Berlin. Thus there is but one system of nature as it exists in fact, though many theories of nature, which exist in our imperfect notions of that system, and by which we may approximate and at length reach it. Now there can be but one religion which is absolutely true, existing in the facts of human nature and the ideas of Infinite God. That, whether acknowledged or not, is always the same thing, and never changes. So for as air an has any real
