Page:The collected works of Theodore Parker volume 8.djvu/28

shone down into the very deeps of his soul, bringing all of the Godhead which flesh can receive. He would have us do the same; worship with nothing between us and God; act, think, feel, live, in perfect obedience to Him; and we never are Christians as he was the Christ, until we worship, as Jesus did, with no mediator, with nothing between us and the Father of all. He felt that God's word was in him; that he was one with God. He told what he saw—the truth: he lived what he felt—a life of love. The truth he brought to light must have been always the same before the eyes of all-seeing God, nineteen centuries before Christ, or nineteen centuries after him. A life supported by the principle and quickened by the sentiment of religion, if true to both, is always the same thing in Nazareth or New England. Now that divine man received these truths from God; was illumined more clearly by “the light that lighteneth every man;” combined or involved all the truths of religion and morality in his doctrine, and made them manifest in his life. Then his words and example passed into the world, and can no more perish than the stars be wiped out of the sky. The truths he taught; his doctrines respecting man and God; the relation between man and man, and man and God, with the duties that grow out of that relation—are always the same, and can never change till man ceases to be man, and creation vanishes into nothing. No; forms and opinions change and perish; but the word of God cannot fail. The form religion takes, the doctrines wherewith she is girded, can never be the same in any two centuries or two men; for since the sum of religious doctrines is both the result and the measure of a man's total growth in wisdom, virtue, and piety, and since men will always differ in these respects, so religious doctrines and forms will always differ, always be transient, as Christianity goes forth and scatters the seed she bears in her hand. But the Christianity holy men feel in the heart, the Christ that is born within us, is always the same thing to each soul that feels it. This differs only in degree, and not in kind, from age to age, and man to man. There is something in Christianity which no sect, from the “Ebionites” to the “Latter-Day Saints,” ever entirely overlooked. This is that common Christianity which burns in the hearts of pious men.