Page:The collected works of Theodore Parker volume 8.djvu/30

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THE TRANSIENT AND PERMANENT

preached in any way. The Christianity of sects, of the pulpit, of society, in ephemeral—a transitory fly. It will pass off and be forgot. Some new form will take its place, suited to the aspect of the changing times. Each will represent something of truth, but no one the whole. It seems the whole race of man is needed to do justice to the whole of truth, as “the whole Church, to preach the whole Gospel.” Truth is intrusted for the time to a perishable ark of human contrivance. Though often shipwrecked, she always comes safe to land, and is not changed by her mishap. That pure ideal religion which Jesus saw on the mount of his vision, and lived out in the lowly life of a Galilean peasant; which transforms his cross into an emblem of all that is holiest on earth; which makes sacred the ground he trod, and is dearest to the best of men, most true to what is truest in them—cannot pass away. Let men improve never so far in civilization, or soar never so high on the wings of religion and love, they can never outgo the flight of truth and Christianity. It will always be above them. It is as if we were to fly towards a star, which becomes larger and more bright the nearer we approach, till we enter and are absorbed in its glory.

If we look carelessly on the ages that have gone by, or only on the surfaces of things as they come up before us, there is reason to fear; for we confound the truth of God with the word of man. So at a distance the cloud and the mountain seem the same. When the drift changes with the passing wind, an unpractised eye might fancy the mountain itself was gone. But the mountain stands to catch the clouds, to win the blessing they bear, and send it down to moisten the fainting violet, to form streams which gladden valley and meadow, and sweep on at last to the sea in deep channels, laden with fleets. Thus the forms of the Church, the creeds of the sects, the conflicting opinions of teachers, float round the sides of the Christian mount, and swell and toss, and rise and fall, and dart their lightning, and roll their thunder, but they neither make nor mar the mount itself. Its lofty summit far transcends the tumult, knows nothing of the storm which roars below, but burns with rosy light at evening and at morn, gleams in the splendours of the mid-day sun, sees his light when the