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which I think the Southern people, as a whole, are to-day more deficient than any other nation in the world. The Southern gentleman, as we ordinarily conceive him to be, is as rare a phenomenon in the South at the present day as is the old squire of Geoffry Crayon in modern England. But it is unnecessary to argue how great must be the influence, upon people of a higher origin, of habitual association with a race systematically kept at the lowest ebb of intellect and morals. It has been elaborately and convincingly described by Mr. Jefferson, from his personal experience and observation of his neighbours. What he testified to be the effect upon the Virginians, in his day, of owning and associating with slaves, is now to be witnessed to a far greater and more deplorable extent throughout the whole South, but most deplorably in districts where the slave population predominates, and where, consequently, the action of slavery has been most unimpeded.[1]

  1. Jefferson fails to enumerate, among the evils of slavery, one of its influences which I am inclined to think as distinct and as baneful to us nationally as any other. How can men retain the most essential quality of true manhood who daily, without remonstrance or interference, see men beaten, whose position renders effective resistance totally impracticable—and not only men, but women, too! Is it not partially the result of this, that self-respect seldom seems to suggest to an angry man at the South that he should use anything like magnanimity? that he should be careful to secure fair play for his opponent in a quarrel? A gentleman of veracity, now living in the South, told me that among his friends he had once numbered two young men, who were themselves intimate friends, till one of them, taking offence at some foolish words uttered by the other, challenged him. A large crowd assembled to see the duel, which took place on a piece of prairie ground. The combatants came armed with rifles, and at the first interchange of shots the challenged man fell disabled by a ball in the thigh. The other, throwing down his rifle, walked toward him, and kneeling by his side, drew a bowie knife, and deliberately butchered him. The crowd of bystanders not only permitted this, but the execrable assassin still lives in the community, has since married, and, as far as my informant could judge, his social position has been rather advanced than otherwise, from thus dealing with his enemy. In what other English—in what other civilized or half-civilized community would such cowardly atrocity have been endured?