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  • naston), since as married people they appeared

only to speak to each other, in passing, as it were, between the discharge of various domestic and social duties, and speaking then of having seen So-and-so, and of So-and-so's having said this-or-that. The transfiguring touch was to come from wealth; and it had not, for all that his address was in the Social Register, and was neatly typed in at the beginning of one copy of pretty much every appeal sent broadcast by charitable organizations. It was to come from fame; and it had not, even with the nine-day wonder over Men Who Loved Alison, and with Felix Kennaston's pictorial misrepresentation figuring in public journals, almost as prodigally as if he had murdered his wife with peculiar brutality or headed a company to sell inexpensive shoes. And, at the bottom of his heart, he was still expecting the transfiguring touch to come, some day, from something he was to obtain or do, perhaps to-morrow. . . . Then he had by accident found out the sigil's power. . . .

Men everywhere were living as he had lived. People got their notions of life, if only at second-