for the dead,—a care which embraced the very poor as well as the rich and well-to-do, we discern the reasons which led to the first beginnings of the vast city of the Christian dead,—the wonderful city known as the Roman catacombs. This will be carefully described at some length in this work: the building and excavating of the endless corridors, the private chambers, the chapels and meeting-rooms, began even before the close of the first century of the Christian era, and went on for some two centuries and a half—the long-drawn-out age of persecution.
They constitute a mighty and ever-present proof of the accuracy of much that has been advanced in the foregoing pages on the subject of the life led—of the hopes and ideals cherished among the disciples of Jesus in that first stage of anxious trial and sore danger.
The pictures painted below in the chapters treating of the catacombs of Rome are admirable contemporary illustrations of what the writings of Aristides, Tertullian, and Lactantius tell us of the solemn duty to the dead which was insisted upon with such touching eloquence to the primitive congregations of the faithful.
