I
THE CHARACTER OF TRAJAN
When Domitian was assassinated, and Nerva was proclaimed
Emperor, a new spirit was introduced into the
occupants of the imperial dignity. Nerva represented
the old conservative and aristocratic spirit of the Roman Senate.
He only reigned a short two years, but his great act was the
association in the supreme power of one who in all respects
would and could carry out the ancient traditions of Roman
government, of which Nerva was a true representative.
Nerva died early in 98, and his associate Trajan at once became sole Emperor. In many respects this Trajan was the greatest of the despotic masters who in succession ruled the Roman world. At once a renowned soldier and a far-seeing statesman, his complex personality is admirably and tersely summed up by Allard (Histoire des Persécutions, i. 145), who writes of him: "On eût cru voir le sénat romain lui-même prenant une âme guerrière et montant sur le trône."
As a rule, writers of sacred history treat the memory of Trajan with great gentleness. The Christian writers in the second half of the second century shrink from seeing in him a persecutor of the Church. They were, of course, biassed in their judgment, being loth to think of a great Emperor like Trajan as a persecutor of their religion. As we have already remarked, the written Acts of Martyrs were very few during the first and second centuries; and the name and memory of the earliest brave confessors of the Name, save in a few very notable instances, quietly and quickly faded away; so the recollections of the second-century Fathers in the matter of the State policy in the past, with regard to Christianity, were somewhat vague and uncertain. Later, in the early and middle
