animals till man arose, but also the evolution of man from the primitive savage packs and hordes to the most civilized races of the present day, to show that they are wrong in their belief—that our Sovereign has been divinely appointed to rule them. The great preacher Keshub Chunder Sen, who created such a powerful impression in England some thirty years ago, and became the leader of the most advanced section of Indian religious thinkers, was profoundly impressed by our late revered Sovereign. His successor and biographer records that 'the gracious reception given to Keshub by the Queen, and the kind interest which Her Majesty ever afterwards showed in his welfare, had a most profound and moral effect upon his mind. His loyalty had the colour of romance in it, and became part of his religion. The books and pictures which Her Majesty presented he treasured up, and regarded almost with superstitious honour.He beheld the hand of God in the sceptre swayed by the Empress of India. … He was an uncompromising champion of justice and equality, yet he was equally uncompromising in maintaining the highest standard of loyalty to the Imperial throne.' So wrote Mazoomdar, his biographer, and Keshub himself, in his injunctions to his followers, wrote of Her Majesty: 'She represents law, order, and justice, and is appointed by Providence to rule over us as a mother is appointed to look after her children. Therefore we love her and honour her. A man who hates his Sovereign is morally as culpable as he who abhors and maltreats his father and mother. Sedition is rebellion against this authority of God's representative, and therefore against God. It is not merely a political offence, but a sin against Providence.'
These are the feelings with which a great religious reformer regarded the Sovereign; and the mere sight of a member of the Royal Family, showing, as each one of them who has visited India has, by many a sign which Orientals are more quick in detecting than we are, a real kindliness of heart, has done more to attach
