of the patient, who beat her with a stick until she was covered with blood. Not content with this, the quack and some fishermen took her into a boat and rowed out to sea twice; they tied her hands and threw her into the water. On the second occasion they towed her after the boat so long that the poor creature was drowned. The further particulars are so revolting that one is apt to think that one reads a description of a punishment among the cannibals. And this happened in the Prussian State in the month of August of the year 1836!—From Die Gartenlanbe, December 1884.
See also Folk-Lore Record, vol. v. p. 156, and Feb. 1883, p. 58; and Henderson's Folk-Lore of Northern Counties, p. 181, and notes, which says, "In Britany, if the lycanthropist be scratched above the nose, so that three drops of blood are extracted, the charm is broken. In Germany, the werewolf has to be stabbed with knife or pitchfork thrice on the brows before it can be disenchanted."
Restoration to Life. Cf. "Marya Morevna," Ralston, p. 91; Panch-Phul Ranee, Frere, p. 140; "Loving Laili," Stokes, p. 83, where Majnun is restored to life by Laili cutting her little finger inside her hand straight down from the top of her nail to her palm, out of which the blood gushed like healing medicine; and the Bél-Princess, where the blood of the little finger again comes in. Also "Golden Hair," Naaké, p. 108, and the Lapp story "Ivan," Friis, p. 176. Mr, Quigstad, of Tromsø, to whose courtesy and learning I am deeply indebted, says he has heard a similar incident in a Lapp story from Lyngen.
PRINCE MIRKÓ. Kriza, xiii.
Page 59. In the Finnish "Leppäpölkky" ("Alder Block"), S.ja T. ii. p. 2, one half of the castle laughs and one half cries. The crying being on account of a great three-headed snake which arose from the sea, and would devour half the castle, half the men, and half the precious stones if the king did not give his eldest daughter in their stead.
