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of broad principles and superior ideas. This does not define man, the individual: neither can any single incident or accident of the one or the other, be presented as representing the proper idea of either. The necessary mortality of man, therefore, cannot imply the necessary decay and ruin of the State, for the man dies; nay, whole generations of men die; but the State lives and flourishes; and it is my belief, that now, under the vital influences of the pure religion of our Lord Jesus Christ, the nation that recognizes the God of heaven as its supreme Governor, and places itself ever under the sanction of His laws and governance, may look for the infusion of a higher life than has been the usual wont of nationalities, and may run along the pathway of a glorious immortality. And here the Christian patriot of Liberia can see whence this nation, though young, weak, without resources, and yet in feeble infancy, can lift up its head, and look clown calmly, and with assurance, through the deep vistas of the future; and purpose in God, to have for her children, in ages yet to come, a national life; and live on forever, mindless of decay, and fearless of ruin! We know that there is no trust in wealth; for Babylon was wealthy, and she is gone. We know there is no reliance to be placed in power and luxury; for Rome had these, and they could not save her. We know that great commerce and extensive trade can give no security; for the Phoenicians were thus distinguished, and they went down. We see that national life and perpetuity do not spring from learning and wisdom; for old, cultivated, and elegant Greece is now a "base king-