native population, and we have our emigrant youth and children, thousands upon thousands, all around us. And when I look at the quickness, the capacity, and the thirst of the natives for enlightenment, I can see no difference in the needs of the one from the other; I regard them, in the general, as our intellectual equals. If I anticipated for them a merely secular training, I should prefer a difference; but feeling, knowing, that the Christian religion is to mould, and fashion, and leaven every thing here in future times, I go for the highest culture that can be given the rising generation, and hail every facility for the furtherance of this end which Providence grants us. In the first passage of the heathen from barbarism it will doubtless be advisable to make much of their training, physical, and to be content with the Bible and moral instruction; but the ultimate aim should be, and most surely will be here, to open to them all the broad avenues of instruction and culture. The great cause of apprehension just now is that the means for supplying general education are but partial, and that the actual need created by our circumstances for the attainment of good literary and scientific training cannot be obtained.
I come to population. We need immigration. We are poor in men and women. We do not number over 14,000 emigrant citizens. Numbers of these are crippled, I mean in soul rather than in body, ere they come here. The poverty of emigrants dwarfs the otherwise actual force of the country; and old age, in both sexes, and especially the fact that a large percentage of emigrants are helpless females with
