spiritual condition of this race, as to their civil and political status.
Prior to the commencement of this century, the Negro race had been left in a state of almost absolute spiritual neglect. Along the whole line of the west coast of Africa, not a mission had been commenced to evangelize nations; not a spire pointed its silent finger, with a heavenly significancy, to the skies. The masses of the black population of America and the West Indies were in a state of heathenism, though surrounded by the Christian institutions of the whites. Both custom and law forbade the instruction of Negroes, and superadded fear prevented the formation of schools. Nay, more than this: the conquerors of the black race were as yet undecided whether their bondmen were capable of spiritual illumination, or were heirs of immortality.
Now let us take a general view of the advance which has been made in the Negro race in Christian culture and enlightenment. I have not time to trace the stream of improvement, from the first flowings of the generous waters to the present full and grateful supply. I cannot linger on my way to mark the first signs of a noble revolution of feeling on this subject—to note the kindly endeavors and the zealous efforts which ensued, the encouraging fruits which they yielded, and the present state of cheering advancement and hopeful promise. Let it suffice that I present the more notable changes—the almost incredible contrast which meets our eyes this day almost everywhere where the children of Cush, the Negro race are living.
