although it was Negro slavery. Thus in New Zealand and at the Cape of Good Hope, Statesmen, Prelates, Scholars, demand that a low and miserable aboriginal population shall be raised to their own level; and accept, without agonies and convulsions, the providence and destiny, which point plainly to amalgamation.[1] Thus in Canada it bursts forth with zeal and energy for the preservation and enlightenment of the decaying Indian. And thus in the United States, rising above the mastery of a cherished and deep-rooted spirit of caste; outrunning the calculations of cold prudence and prospective result; repressing the inwrought personal feeling of prejudice, it starts into being a mighty religious feeling which demands the destruction of slavery and the emancipation of the Negro! (c) Once more I remark, that the English language is the enshrinemcnt of those great charters of liberty which are essential elements of free governments, and the main guarantees of personal liberty. I refer now to the right of Trial by Jury, the people's right to a participation in Government, Freedom of Speech, and of the Press, the Eight of Petition, Freedom of Religion. And these are special characteristics of the English language. They are rights, which in their full form and rigid features, do not exist among any other people. It is true that they have had historical development: but their seminal principles seem inherent in the constitution of this race. We see in this people, even in their rude con-
- ↑ "See Church in the Colonies, No. xxii. A Journal of the visitation of the Bishop of Capetown. Also, letters of the Bishop of New Zealand, etc., etc."
