fice of his life, while everything, the whole object of his journey, might have been defeated by it. If this object was to be secured, he must before everything else spare his life in order to return to Mexico and make new attempts thence.
The censure is especially unfair in view of the effort which the priest resolved to make before he began his retreat to Mexico. That the attempt to steal up into the vicinity of Cibola was attended with great difficulties and considerable danger is attested by the opposition of the men of his company, otherwise so obedient, when he asked them to assist him. He eventually succeeded in persuading a few to go with him, but the majority held back. The party went upon the precarious way with extreme caution, and at last reached a hill whence they looked down into a valley in which lay several villages, the houses of which were unusually large, of several stories, and apparently built of clay and stone. The village nearest to them was pointed out as the one in which the negro had been killed. It seemed to be "as large as the City of Mexico," and men could be clearly seen in it who appeared to be dressed in cotton. Rejoicing in these discoveries, and at now being able to make a report to the viceroy of what he had observed, Fray Marcos started on his return. He first, however, set up a wooden cross on the spot from which he had seen Cibola. It was intended to be an evidence to the natives of his having been there without their knowledge, and at the same time a notice that he would at some time return.
The retreat during the first few days naturally
