than back into the known. Then, perhaps, a return to New Mexico might be more dangerous than an advance in the opposite direction. The Portuguese and the two Indians from Michoacan, who, as adopted children ("donados") of the order of St. Francis, wore the Franciscan dress, directed their course from Kansas toward the east and then toward the south. The fact is undoubted that they finally reached Pánuco (in the present State of Tamaulipas in the Mexican republic), after a journey comparable in its adventurous character with that of Cabeza de Vaca and his companions. I have not been able to fix the exact date, for the event, although verified in many ways, seems not to have attracted much attention. The fugitives did not see the Mississippi, but passed on the western side of the river, through the Indian Territory and perhaps a part of Texas, to Tamaulipas, whence the Portuguese went to the City of Mexico, and the two Indians, Lúcas and Sebastian, to their home in Michoacan, where Sebastian died a few days after his arrival. The details of this remarkable wandering are unfortunately very scanty. It is inferred, from the fact that Gromára mentions it, that it took place before the year 1550.
The main corps under Coronado had returned to Mexico. While the expedition had suffered in the beginning from the disadvantages occasioned by intense eagerness and haste to reach its object, the retreat afforded a spectacle of sad disappointment, discontent, and consequent insubordination. Between the Rio Grande and Zuñi disease broke out among the horses, under which more than thirty
