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"Objects of hearing may be compared together, as also of taste, of smell, and of touch: but the chief fund of comparison are objects of sight."—Kames, El. of Crit., Vol. ii, p. 136.

"The various relations of the various Objects exhibited by this (I mean relations of near and distant, present and absent, same and different, definite and indefinite, &c.) made it necessary that here there should not be one, but many Pronouns, such as He, This, That, Other, Any, Some, &c."—Harris's Hermes, p. 72.

"Mr. Pope's Ethical Epistles deserve to be mentioned with signal honour, as a model, next to perfect, of this kind of poetry."—Blair's Rhet., p. 402.

"The knowledge of why they so exist, must be the last act of favour which time and toil will bestow."—Rush, on the Voice, p. 253.

"It is unbelief, and not faith, that sinks the sinner into despondency.—Christianity disowns such characters."—Fuller, on the Gospel, p. 141.

"That God created the universe, [and] that men are accountable for their actions, are frequently mentioned by logicians, as instances of the mind judging."


LESSON II.—PROSE.

"To censure works, not men, is the just prerogative of criticism, and accordingly all personal censure is here avoided, unless where necessary to illustrate some general proposition."—Kames, El. of Crit., Introduction, p. 27.

"There remains to show by examples the manner of treating subjects, so as to give them a ridiculous appearance."—Ib., Vol. i, p. 303.

"The making of poetry, like any other handicraft, may be learned by industry."—Macpherson's Preface to Ossian, p. xiv.

"Whatever is found more strange or beautiful than was expected, is judged to be more strange or beautiful than it is in reality."—Kames, El. of Crit., Vol. i, p. 243.

"Thus the body of an animal, and of a plant, are composed of certain great vessels; these[,] of smaller; and these again[,] of still smaller, without end, as far as we can discover."—Id., ib., p. 270.

"This cause of beauty, is too extensive to be handled as a branch of any other subject: for to ascertain with accuracy even the proper meaning of words, not to talk of their figurative power, would require a large volume; an useful work indeed, but not to be attempted without a large stock of time, study, and reflection."—Id., Vol. ii, p. 16.

"O the hourly dangers that we here walk in! Every sense, and member, is a snare; every creature, and every duty, is a snare to us."—Baxter, Saints's Rest.

"For a man to give his opinion of what he sees but in part, is an unjustifiable piece of rashness and folly."—Addison.

"That the sentiments thus prevalent among the early Jews respecting the divine authority of the Old Testament were correct, appears from the testimony of Jesus Christ and his apostles."—Gurney's Essays, p. 69.

"So in Society we are not our own, but Christ's, and the church's, to good works and services, yet all in love."—Barclay's Works, Vol. i, p. 84.

"He [Dr. Johnson] sat up in his bed, clapped his hands, and cried, 'O brave we!'—a peculiar exclamation of his when he rejoices."— Boswell's Life of Johnson, Vol. iii, p. 56.

"Single, double, and treble emphasis are nothing but examples of antithesis."—Knowles's Elocutionist, p. xxviii.

"The curious thing, and what, I would almost say, settles the point, is, that we do Horace no service, even according to our view of the matter, by rejecting the scholiast's explanation. No two eggs can be more like each other than Horace's Malthinus and Seneca's Mecenas."— Philological Museum, Vol. i, p. 477. "Acting, conduct, behaviour, abstracted from all regard to what is, in fact and event, the consequence of it, is itself the natural object of this moral discernment, as speculative truth and [say or] falsehood is of speculative reason."—Butler's Analogy, p. 277.

"To do what is right, with unperverted faculties, is ten times easier than to undo what is wrong."—Porter's Analysis, p. 37.