withdrew to another room, whither Giovanni and the other citizens followed. No sooner had they seated themselves there, than some of Oliverotto’s soldiers rushed out from concealment and massacred Giovanni and all the others.
After this murder Oliverotto mounted his horse, rode through the streets of Fermo, and besieged the supreme magistrates in the palace, who, constrained by fear, obeyed him, and formed a government of which Oliverotto made himself sovereign. And as all those who, as malcontents, might have injured him, had been put to death, Oliverotto fortified himself in his position with new institutions, both civil and military, so that for the space of a year, during which he held the sovereignty, he was not only secure in the city of Fermo, but had become formidable to all his neighbors; so that it would have been as difficult to overcome him as Agathocles, had he not allowed himself to be deceived by Cesar Borgia, when, as I have related, he entrapped the Orsini and the Vitelli at Sinigaglia, where Oliverotto was also taken and strangled, together with Vitellozzo, his master in valor and in villany, just one year after he had committed parricide in having his uncle Giovanni Fogliani assassinated.
Some may wonder how it was that Agathoeles, and others like him, after their infinite treason and cruelty, could live for any length of time securely in the countries whose sovereignty they had usurped, and even defend themselves suecessfully against external encmies, without any attempts on the part of their own citizens to conspire against them; whilst many others could not by means of cruelty maintain their state even in time of peace, much less in doubtful times of war. I believe that this happened according as the cruelties were well or ill applied; we may call cruelty well applied (if indeed we may call that well which in itself is evil) when it is committed once from necessity for self-protection, and afterwards not persisted in, but converted as far as possible to the public good. Ill-applied cruelties are those which, though at first but few, yet increase with time rather than eease altogether. Those who adopt the first practice may, with the help of God and man, render some service to their state, as had been done by Agathocles; but those who adopt the latter course will not possibly be able to maintain themselves in their state. Whence it is to be noted that in taking possession of a state the conqueror should
