conspired against him, and there remained of his family one Messer Giovanni, who was still in his infancy. Immediately after the murder of Messer Annibale, the people rose and killed all the Canneschi. This was the consequence of the popularity which the Bentivogli enjoyed in those days in Bologna, and which went to that extent that after the death of Messer Annibale, when there remained not one of the family in Bologna capable of governing the state, the people received information that there was a Bentivogli in Florence who, until then, had been reputed the son of a blacksmith. They sent a deputation to him at Florence and conferred the government of the city upon him, which he exercised undisturbed until Messer Giovanni came to be of suitable age to assume it himself. I conclude, that a prince need apprehend but little from conspiracies, provided he possess the good will of his people, which is one of the most important points that a prince has to look to.
Amongst the well-organized and well-governed kingdoms of our time is that of France, which has a great many excellent institutions that secure the liberty and safety of the king. The most important of these is the Parliament, and its authority; for the founder of that kingdom knew the ambition and insolence of the nobles, and judged it necessary to put a bit into their mouths with which to curb them. He knew at the same time the hatred of the mass of the people towards the nobles, based upon their fears. Wishing to secure both, and yet unwilling to make this the special care of the king, so as to relieve him of the responsibility to the nobles of seeming to favor the people, and to the people of favoring the nobles, he instituted the Parliament to act as a judge, which might, without reference to the king, keep down the great, and favor the weak. Nor could there be a wiser system, or one that affords more security to the king and his realm.
We may also draw another notable conclusion from this, namely, that princes should devolve all matters of responsibility upon others, and take upon themselves only those of grace. I conclude then anew, that a prince should treat his nobles with respect and consideration, and should avoid at the same time making himself odious to his people. It may perhaps seem to many that, considering the life and death of many Roman Emperors, their example contradicts my opinions, seeing that some who have led most exemplary lives, and
