70 Criminal Trials, 1536–1784; Hugo Arnot, 4to, 1785.
71 Ravillac Rediuius, Dr. George Hickes, 4to, 1678.
72 Iubemus namque, auctores quidem et principes, una cum abominandis scripturis eorum seueriori pœnæ subiici, ita ut flammeis ignibus exurantur. Baronius, 287,4.
73 Scio multos [Proconsu[esl et ad bestias damnasse sacrilegos, nonnullos etiam uiuos exussisse. Lex Romana Visigothorum nouella, XLVIII. tit. xiii. c. 6–7.
74 Plures etiam per Italiam tunc huius pestiferi dogmatis sunt reperti, qui aut gladiis, aut incendiis perierunt.
75 Tanchelinus, Tandemus, Tanchelmus. The history of this important revolutionary movement has been carefully studied. The following authoritative books are a few from many of great value and learning. Corpus documentorum Inquisitionis hereticæ prauitatis neerlandicæ, ed. Dr. Paul Frédéricq, vol. I, p. 15 et sqq. Ghent. 1889; Tanchelijn by Janssen in the Annales de l’académie Royale d’archéologie de Belgique, vol. XXIII, p. 448 et sqq. 1867; Foppens, Historia Episcopatus Antuerpiensis, p. 8 and p. 146, Brussells, 1717; Dierxsens, Antuerpia Christo nascens et crescens, vol. I, p. 88, Antwerp, 1773; Poncelet, Saint Norbert et Tanchelin in the Analecta bollandiniana, vol. XIII, p. 441, 1893; Schools, Saint Norbert et Tanchelin à Anvers in the Bibliothèque norbertine, vol. II, p. 97, 1900; De Schapper, Réponse à la question: Faites connaître l’hérésiarque Tanchelin et les erreurs qu’il répandit au commencement du XIIIc siècle [an error for XIIc siècle] in the Collationes Brugenses, vol. XVII, p. 107, 1912. L. Vander Essen, De Katterij van Tanchelm in de XIIc eeuw in Ons Geloof, vol. II, p. 354, 1912; Antwerpen en de H. Norbertus in the Bode van Onze Lieve Vrouw van het H. Hert van Averbode, Nos. 18 and 19, pp. 207–211 and 217–220, 1914.
76 “That most vile and abandoned scoundrel had become so open and utterly depraved an enemy to the Christian faith and all religious observance that he denied any respect was due to Bishops and priests; moreover, he affirmed that the reception of the most holy Body and Blood of Our Lord availed nothing to eternal life and man’s salvation.” “Erat quidem ille sceleratissimus et christianæ fidei et totius religionis inimicus in tantum ut obsequium episcoporum et sacerdotum nihil esse diceret, et corporiset sanguinis Domini J. C. perceptionem ad salutem perpetuam prodesse denegeret.” Vita Noberti archiepiscopi Magdeburgensis, Vita A. Monument. Germ. Scriptores, vol. XII. p. 690, ed. G. A. Pertz, Hanover, Berlin.
77 “Immo uere ipse angelus Sathanæ declamabat eccelsias Dei lupinaria esse reputanda. Nihil esse, quod sacerdotum officio in mensa dominica conficeretur; pollutiones, non sacramenta nominanda.” Lettre des chanoines d’Utrecht au nom de leur diocèse à Frédéric, archevêque de Cologne. Apud Frédéricq, vol. I. n. 11.
78 Talibus nequitiæ successibus miscro homini tanta sceleris accessit audacia, ut etiam se Deum diceret, asserens, quia, si Christus ideo Deus est, quia Spiritum Sanctum habuisset, se non inferius nec dissimilius Deum, quia plenitudinem Spiritus Sancti accepisset. Idem.
79 Qui tandem post multos errores et cædes, dum nauigaret, a quodam presbytero percussus in cerebro occubuit. Sigiberti continuatio. Apud Monument. Germ. Scriptores, vol. VI, p. 449. See also, Johannes Trithemius, Annales Hirsaugienses, vol. I, p. 387, Saint-Gall, 1690; Du Plessis d’Argentré, Collectio iudiciorum, vol. I, p. 11 sqq. Paris, 1728; Schmidt, Histoire et doctrine des Cathares ou Albigeois, vol. I, p. 49, Paris, 1849.
80 There is a contemporary Uita Norberti of which two recensions have been published: Uita A. by R. Wilmans in the Mon. Germ. Hag., SS., vol. XIII, pp. 663–706, Hanover, 1853; Uita B. by Surius, De probatis Sanctorum historiis, vol. III, pp. 517–547, Cologne, 1572. Other authoritative works are: J. Van der Sterse, Uita S. Norberti, Antwerp, 1622; Du Pré, La Vie du bienhereux saint Norbert, Paris, 1627; Ch. Hugo, La Vie de St. Norbert, Luxembourg, 1704; G. Madelaine, Histoire de St. Norbert, Lille, 1886; B. Wazasek, Der Hl. Norbert, Vienna, 1914. An excellent brief but scholarly account is The Life of S. Norbert, London, 1886, by my late revered friend Abbot Geudens, C.R.P.
