Page:The history of silk, cotton, linen, wool, and other fibrous substances 2.djvu/475

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wood-cut in Smith s Dictionary of Greek and Roman Antiquities (p. 160), which is taken from the Column of Trajan. The same thing appears in various coins belonging to the reign of this Emperor, two of which, preserved in the British Museum, are engraved in Plate VIII. fig. 16. represents Dacia sitting as a captive with her hands tied behind her back, wearing trowsers (braccæ) and a conical or oval cap with the edge turned up. Figure 17. represents Dacia mourning. In each we see a Dacian target together with Roman armor. Each has the same legend, Dac. Cap. Cos. V. P. P. S. P. Q. R. Optimo. Princ. On the reverse is the head of the Emperor with the inscription Imp. Trajano. Aug. Ger. Dac. P. M. Tr. P.

According to the representation of Lucian (de Gymnas.), the Scythians were in the constant habit of wearing caps or hats: for in the conversation between Anacharsis and Solon described by that author, Anacharsis requests to go into the shade, saying that he could scarce endure the sun, and that he had brought his cap ([Greek: pilou]) from home, but did not like being seen alone in a strange habit. In later times we read of the "pileati Gothi" and "pileati sacerdotes Gothorum[1]."

In considering the use of the skull-cap, or of the conical cap of felt, it remains to notice the use of it among the Romans as the emblem of liberty[2]. When a slave obtained his freedom he had his head shaven, and wore instead of his hair the pileus, or cap of undyed felt, (Diod. Sic. Exc. Leg. 22. p. 625, ed. Wess.). Plutarch, in allusion to the same custom, calls the cap [Greek: pilion], which is the diminutive of [Greek: pilos]. It is evident, that the Latin pileus or pileum is derived from the Greek [Greek: pilos] and its diminutive, and this circumstance in conjunction with other evidence tends to show, that the Latins adopted this use of felt from the Greeks. Sosia says in Plautus (Amphit. i. l. 306), as a description of the mode of receiving his liberty, "Ut ego hodie, raso capite calvus, capiam pileum." Servius (in Virg. Æn. viii. 564) says, the act of manumitting slaves in this form was

  1. Jornandes, &c., ap. Div. Gentium Hist. Ant., Hamb. 1611, pp. 86, 93.
  2. Hæc mea libertas; hoc nobis pilea donant.—Persius, v. 82.