It is too much to expect that we shall succeed in mapping out definitely how the stream of our language flowed with an unbroken continuity from a well-defined source and received in its bosom many affluents in its successive course of progress. No doubt what is true in all cases is true in respect of the evolution of our language, that nature never allowed any break to occur in her process of upbuilding, but as many earlier forms, while fading away imperceptibly into new and newer forms, were not preserved in literary records, we may only surmise their existence from a very small number of what may be termed "fossil words."
Before entering upon my subject, I set forth and discuss some propositions which are generally accepted as correct and are of such value as no one should lose sight of in such an inquiry. The first proposition, if put in the language of A. H. Keane, will stand as follows:—There is no such phenomenon as linguistic miscegenation. I fear I cannot accept the proposition as universally correct. It will be noticed later on that in our syntactical forms, that is to say, in the very structure of our language, some elements foreign to our language have accommodated themselves. This sort of mixture cannot but be recognised as miscegenation. I admit, however, that the foreign elements which no doubt change the structure are absorbed by the main organism; this assimilation by intussusception takes place according to the active principles inherent in the organism. Consequently the new structure which becomes wholly separate and independent cannot be said to be mixed as a language in the individuated form. No language of this world can coincide with another, for every language has its own separate grammar or structure; but it can be shown that in their growth many languages in India incorporated many foreign elements and had adopted
