Page:The history of the Bengali language (1920).pdf/48

from the following facts. Baudhāyana, whom all the authors of the old-time Dharmaśāstras follow, has laid down some model rules of life for the twice-born Āryas in the second Kāṇḍikā, of the 1st Praśna of his work; I give here the purport of the whole Kāṇḍikā because of its special importance. It has been stated on the one hand, in verses XIII and XIV, that the people or peoples of Anga, Magadha, Avanti, and other lands lying close to the land of the Āryas, are of the mixed origin, while the lands of the Puṇḍras, the Vangas and the Kalingas are so unholy that one should go through a penance on one's return from those countries; on the other hand, it has been stated, in noting certain deviations from the model rules of the holy Madhya Deśa or Pānchāla country, that those who reside in southern countries, marry the daughters of maternal or paternal uncles, and those, who belong to some northern countries, follow the trade of arms and go to sea. As these deviations have been excused on the ground of their being special provincial customs, we cannot fail to see, that the Āryas who were of the twice-born rank, became the settled inhabitants of the unholy lands, long before the time of Baudhāyana. We notice that Puṇḍra and Vanga were separate countries in those days, and that there were Aryan settlements in Puṇḍra and Vanga, though they might not have been as extensive as in Magadha and Anga. We should further notice, that sea voyage was allowed in olden days in some northern countries of the Aryans, which fell outside the limits of the Madhya Deśa. This fact is in support of the proposition, that the Aryans of the eastern Gangetic valley proceeded to Ceylon as early as in the 4th century B.C. We thus see that however scanty be our materials, we cannot definitely assert that the Aryans did not commence to colonize Vanga, during or earlier than the 6th century B.C.