up without a cause?" I cannot tell. "Did the Good, when He created the Goodness that issued in Evil, know that he, or it, contained the germ of evil, and would soon become wholly evil?" I do not believe this. "Whence then came the Evil, or the germ of the Evil?" I do not know. "Are you not then confessing that you believe, where you know nothing?" Yes, for if I knew, there would be no need to believe.
Here you have a sufficiently amusing exhibition of inconsistency and ignorance: but this seems to me of infinitely little concern where I am dealing not with matters that fall within the range of experience, but with spiritual and supernatural things that belong to the realm of faith, hope, and aspiration. I could just as easily turn inside out my cross-examiner if he undertook to give me a scientific theory on the origin of the world. No doubt he might prefer having no theory about the origin of the world, and might recommend me to imitate him by having no theory about the origin of Evil, or about the nature of the Supreme Good. But my answer would be as follows: "I have a certain work to do in the world, and I cannot go on with my work without having some theories on these subjects. Most men feel with me that they must have some answer to these stupendous problems of existence. As the senses are intended to be our guide in matters of experience, so our faculty of faith seems to me intended to guide us in matters quite beyond experience." There is another answer which I hardly like to give because it seems brutal; but I believe it to be true, and it is certainly capable of being expressed in the evolutionary dialect so as to commend itself to the scientific mind: "An agnostic nation will find itself sooner or later unsuited for its environment, and will either come to believe in some solution of these spiritual problems or stagnate and perish. And something
