excessive use of faculties, in themselves, good and necessary."
To me it seems that if we are to have a genuine trust in God, it is almost necessary that we should believe in the existence of a Satan. I say "almost," because there may be rare exceptions. A few pure saintly souls, of inextinguishable trust, may perhaps be able to face the awful phenomena of Evil and to say, "Though He hath done all this yet will we trust in Him; what may have moved Him to cause His creatures to struggle together, and to thrive, each on the destruction of its neighbour, we know not, and we are not careful to know; our hearts teach us that He is above us in goodness, and in wisdom, as in power; we know that we must trust Him; more than this we do not wish to know." Such men are to be admired—but to be admired by most of us at a great distance. For the masses of men, and especially for those who know something of the depth of sin, it must be a great and almost a necessary help to say, "The Good that is done upon Earth, God doeth it Himself; the evil that is upon earth God doeth it not: an Enemy hath done this."
One evil resulting from the rejection of Christ's doctrine is that we consequently fail to understand much of His life and sufferings. If Christ was really manifested that He might destroy the works of the Devil, then much is clear that is otherwise incomprehensible. There was then no delusion nor insincerity in the parables of the Sower and the Tares. God did not first cast the good seed and then blow it away with His own breath. God did not sow wheat with the right hand and tares with the left. "An Enemy" had done the mischief. There was no fiction when Jesus spent those long hours by night on the mountain top in prayer. He needed help, and needed it sorely. He was fighting a real battle. It was not the mere anticipation of pains in the flesh, the piercing nails, the
