Page:The kernel and the husk (Abbott, 1886).djvu/138

This page has been proofread, but needs to be validated.
122
WHAT IS WORSHIP?
[Letter 11

Thousands of men who say they worship Christ, and who honestly suppose they worship Christ, do nothing of the kind. This is the dark side of the self-delusion of worship, but there is a brighter. There are many men at the present day who call themselves agnostics, but who would hardly deny that they love and reverence Jesus of Nazareth more than any other being. They worship Him then. Their worship is tinged with hopelessness, and therefore imperfect; but so far as it goes, it is a genuine worship of Christ. Perhaps, too, some who profess mere Theism feel, in their hearts, that though they dislike to say they worship Christ, they love Christ more than they love their conception of "God without Christ;" if so, may we not say that, so far as that element of love goes, they worship Christ? Thousands of thousands of people, before Christ was born, worshipped Goodness and a good God in their lives and hearts, though they were, in name, worshippers of Apollo or Moloch. Thousands of people in the same unconscious way have been, and still are, worshipping the Incarnate Christ. They may not acknowledge this, they may not even know it: but their hearts have gone out to Him in love and trust and awe, more than to any other person or thing in heaven or earth.[1]

Search your own soul and acknowledge how little you know of God; I do not mean how little you profess to know, but how little you really know; how very much of

  1. It is a strange but common mistake to expect a purer morality from a conventional Christian than from a heathen or an atheist. One ought to expect less, much less. The man who can be familiar with the character, and acknowledge the claims, of Christ, without really loving Him or serving Him, and who can believe all that the Church teaches about Him, without at all believing in Him, must surely be far below the atheist who now and then does a good turn for humanity, out of mere pity and without the least hope of any ultimate triumph of goodness. For my part, I am quite surprised at the apparent goodness of conventional Christians: but I think they are not so good as their actions would imply. They are forced, by tradition and the example of a few, to keep up an artificial standard of morality in some departments of life.