for the hungry in the wilderness: He gave them bread from heaven to eat. The Lord gave food unto the multitude through the hands of the Twelve; and in their hands the Bread of Life was multiplied so that a few loaves satisfied many thousands. Then did the Lord warn His disciples that they should beware of leaven and feed on nought save the one true Bread. But they understood not His words, and remembered not the mighty works of His hands." It seems to me quite possible, I say, that the dialogue under discussion may have arisen from an amplification of some such words as those above italicized; and I am somewhat the more inclined to take this view because St. Mark's narrative (the earliest) contains a curious little detail which looks like a trace of some old hymn about "the one true Bread" i.e. Jesus: "They had not in the boat with them more than one loaf (Gr. bread)."
If these suggested solutions seem improbable, let me once more remind you that you have to choose between them and greater improbabilities. Either the miraculous narrative must be historically true; or it must have been deliberately fabricated; or it must have sprung into existence without intention to deceive. As to the improbability of the first of these solutions, I say nothing, because you have rejected it. Certainly it would be difficult for a painter to depict in detail the processes necessitated by this miracle without producing a grotesque impression: but on this point I am silent, as it is beside my purpose. It remains therefore for you to decide whether the theory of deliberate falsehood, or of the unconscious accretions of tradition and misunderstanding of metaphor, supplies the least improbable explanation. For my part, having regard to the character of Christ's disciples, the abundant evidence that they misunderstood the teaching of their Master, and the frequent instances of miraculous narrative arising from misunderstanding in other cases, I have no
