discrepancies easily and naturally explicable, and valuable as shewing that the accounts have not been arbitrarily harmonized—we may say that this is the substantial result: the Lord Jesus appeared to St. Paul in what is called a vision. I myself firmly believe that there was a spiritual act of Jesus simultaneous with the conveyance of the manifestation to the brain of the Apostle. But none the less,—however coincident it may have been with a spiritual reality, if there was no presence of a material body, the manifestation of Jesus to St. Paul must be placed in the class of visions: and if it was not seen by others who had the same physical means of seeing, it must be called, in some sense, "subjective."
Yet this vision sufficed for him and for the world. In the strength of this vision, (followed, no doubt, by subsequent visions and communings with the Lord Jesus), the Thirteenth Apostle, the intruder, as he might be called—not "chosen of men," like Matthias, not called by Christ in the flesh—did the great work of which you and I, with millions of others, are now joint inheritors. Think of it! Is it not a remarkable instance of "men working one thing while God worketh another" to see the Apostles with due form and ceremony electing their substitute for the Traitor to be the solemnly ordained Twelfth Apostle, (henceforth unnamed in Holy Writ) and all the while the Holy Spirit preparing a Thirteenth! And for this Thirteenth Apostle, who never looked on the face of Christ, never heard a single word of His doctrine, it has been reserved to tell us perhaps more about the meaning of Christ's teaching and certainly to give us more cogent proof of His Resurrection than all the other Apostles and Evangelists put together! Truly the last has been first!
have confined myself to indisputable fact in stating that Saul "saw a sight and heard words which other people, his companions, with the same opportunities for seeing and hearing, did not see and did not hear."
