testifies strongly to the early and universal acceptance of the tradition that women were the first witnesses to the risen Saviour. But to resume. The news quickened the faith even of those disciples who had not seen and who could not yet believe; and presently apparitions were seen—a thing almost, though (I believe) not quite, unique in visions—by several disciples together. Probably the most frequent occasions for these manifestations were when they had met together to partake of the body and blood of their Master; and it was in the moment of the breaking of the bread that the image of the Living Bread was flashed before them, appearing in the form of Jesus giving Himself for them, and uttering words of blessing, comfort, or exhortation, audible to the ears of the faithful, who at the same moment were handling His body and touching the blood which flowed from His side. At other times he appeared before them with other messages; to the women he seemed to wave them off as if deprecating a too close approach, or as if bidding them go hence and carry the glad tidings to the Apostles; others He seemed to rebuke for their want of faith; in the sight of others, His hands, outstretched in the attitude of parting benediction, seemed to send forth His disciples to preach His word with promise of His presence; but how these messages were conveyed, whether by gesture simply, or by spiritual voice (as in the case of St. Paul), audible perhaps to one, and by him interpreted to the rest, or audible to all that were in the same faithful sympathy—these and other details cannot now be determined.
"Why did not the adversaries of Christ confront His followers by producing the body from the tomb, thus disproving the story that His body had risen from the dead?" The tomb was probably empty. That is probable for two reasons, first because the earliest traditions agree that the women going to the tomb found the stone
