character at present arises from the want of such discipline as may be obtained by some in the army, and by others in the practical work of life. You need some emotional and moral exercise to counterbalance your mental and intellectual training. You are not aware how much of the most valuable knowledge, conviction, certainty—call it what you will, but l mean that kind of moral and spiritual knowledge which is the basis of all right conduct–springs in the main from spiritual and emotional sources.
In the present letter l should like to confine myself to this subject, the culture, if l may so say, of Christian faith. Let me then ask you first to clear your mind by asking yourself what is the essence of the faith which you would desire to retain. It is (is it not?) a faith or trust in the fatherhood of God. This surely is the Gospel or Good News for which Christ lived and died, in order that He might breathe it into the hearts of men. “Fatherhood"—some of your young friends will exclaim–“What an antiquated notion! Flat anthropomorphism!” By “anthropomorphism” they mean a tendency to make God in human shape; just as Heine's four legged poetic Bruin makes God to be a great white Polar Bear, and the frogs of Celsus imagine Him to be a gigantic Frog. No doubt, this is very funny; but the decryers of anthropomorphism who venture on any conception of a God—are they any less funny? Do not they shew a similar disposition to make God in the shape of human works or human experiences? Shall l be exploring a nobler path of spiritual speculation if I say God is a Rock or a Buckler, or a Centre, or a Force, than if l say God is a Father in heaven? Ask your sceptical companions what conception of God they can mention which is not open to objection, and they will perhaps reply "An Eternal, or a Tendency, not ourselves, which
