well in its way, but that it only satisfied one for a day at the most, whereas the rum, tobacco, and cloth purchased with the money obtained for the slaves would be a source of gratification for some weeks. The traders always endeavour to settle disputes between the natives, as during a war the river is closed, no produce is brought down, and their trade is almost at a standstill; they do not, however, seem inclined effectually to put an end to all these petty wars by combining together to refuse to supply the natives with arms and gunpowder.
Bonny-town rejoices in a bishop and an arch-*deacon of the Church of England, both pure negroes. Notwithstanding the presence of these high dignitaries of the Church, however, Christianity does not flourish in Bonny. The only members of the Mission are the semi-Christianised and semi-civilised negroes from Sierra Leone and Lagos, who by themselves form a small colony. The men of this community are carpenters, coopers, &c., who are employed by the traders; and the women—well, the less that is said about them the better. Among the natives of Bonny itself the missionaries make no converts; some will attend the services for a few weeks, from curiosity or from the hope of obtaining something, and then return to their old habits. The zeal of the missionary
