masters of life and death, and we allege in excuse of this arrogance, that though the individual is destroyed, man continues for ever.
Thus, losing our identity, that of which we are chiefly conscious, we glory in the continuity of our species, and learn to regard death without terror. But when any whole nation becomes the victim of the destructive powers of exterior agents, then indeed man shrinks into insignificance, he feels his tenure of life insecure, his inheritance on earth cut off.
I remember, after having witnessed the destructive effects of a fire, I could not even behold a small one in a stove, without a sensation of fear. The mounting flames had curled round the building, as it fell, and was destroyed. They insinuated themselves into the substances about them, and the impediments to their progress yielded at their touch. Could we take integral parts of this power, and not be subject to its operation? Could we domesticate a cub of
