at the rectory of Christian Prachaticz. ‘If Palecz is willing to confess the truth,’ said Hus, ‘he will remember that he was the first to give me with his own hand the articles of indulgence, with the remark in writing (manu) that they contained palpable errors. I keep the copy to this day as a witness. But after he had consulted with another colleague he went over to the other camp. The last word I said to him—for I have not spoken to him since—was this: “Palecz is my friend, Truth is my friend; of the two it were only right to honour Truth most.”’
The theologians, in fact, were unaminous that it was not their business to inquire into the value of the apostolic letters, but ‘as obedient sons to obey, and fight those who opposed.’
Palecz and Stanislaus were not the only foes whom Hus at this time was driven to encounter. In Letter XIV. we are introduced to his most unsparing literary opponent, Stephen, the prior of the Carthusian monastery of Dolein, near Olmütz, in Moravia. According to Stephen’s own statement, Hus and he at one time had been ‘men of one mind who had taken sweet meat together’; but they had long since drifted apart. As early as 1408 we find Stephen refuting Wyclif’s Trialogus in his In Medullam Tritici (“The Marrow of Wheat”), dedicated to Kbel, whom we have already met (supra, p. 12). In this work the references to Hus are few and slight, but his condemnation of Wyclif, whom Stephen recognises as the master, is unsparing.
The following letter of Hus was written in the summer of 1412. ‘To which writing,’ Stephen tells us, ‘when the purport had been told me, and I had seen and ascertained it for myself, I composed the following brief answer’—to wit, that he would reply at length when a suitable opportunity arose. A few months later (autumn 1412) Stephen fulfilled his promise by bringing out his Antihussus, dedicated to Stanislaus of Znaim, in the preface of which he incorporated this letter of Hus. The work ends with a prayer and a curse: ‘Holy Mary and all saints pray for us that the truth may be confirmed. Thou muck-sack (sacce) Wyclif pray for thy own that falsehood be condemned. Amen.’ In September 1414, to anticipate his further writings, Stephen brought out his Dialogus Volatilis inter Aucam et Passerem, seu Mag. Hus et Stephanum, dedicated to the Bishop of Leitomischl, while in 1417, after Hus’s death, he wrote his long Epistle to the Hussites. (All the above works are in Pez, Thesaurus, iv. pt. ii.)
