position and feared the calling in of the secular arm, was persistent. So Hus left Prague—his enemies claimed that he was expelled—‘that a Synod for settlement might be held with more chance of success.’
The date of Hus’s exile, and therefore of the following letter, is somewhat uncertain. He seems to have left Prague first in the August of 1412, but a few months later, on his own statement, returned and preached. He was certainly absent in the October, when the attack was made on the Bethlehem (see infra, p. 94). But his final departure must have taken place in December 1412, for on the 14th of that month the secular arm was called in by the papal authorities. From the other letters which follow, and which were evidently written in the autumn of 1412, we are inclined to date the following as written before the first departure. Nicholas Miliczin was the colleague of Hus at the Bethlehem. He had taken his bachelor’s degree in 1401, his master’s in 1406. He is probably the Nicholas to whom Hus refers on pp. 236 and 274. Of Master Martin nothing is known, unless indeed he be the Master Martin, ‘his disciple,’ of later letters (see infra, pp. 149, 236, 274).
XV. To Masters Martin and Nicolas Miliczin
(Undated: August (?) 1412)
Peace be unto you—that peace which he that seeks shall not have with the world, the flesh, and the devil. In the world, saith the Saviour, you shall have distress;[1] but if you are jealous for that which is good, who is there to hurt you? I have a jealousy for preaching the gospel, but I am careworn, because I know not what I am to do.
I have pondered over our Saviour’s words in the gospel of John, chapter x.: The good shepherd giveth his life for his sheep. But the hireling and he that is not the shepherd, whose own the sheep are not, seeth the wolf coming and leaveth the sheep, and flieth:
