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DURING THE EXILE
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My lord rector, you have put this among the chief points—namely, whether I am willing to agree to the proposition that the Pope is the head of the Holy Roman Church, and the cardinals the body, and, further, to abide by all the rulings and decisions of the Holy Roman Church.[1] Truly here latet anguis in herba![2] For if the Pope is the head of the Roman Church and the cardinals the body, then they in themselves form the entire Holy Roman Church, as the entire body of man with the head is the man.[3] In fact, its own disciples, the satellites of Antichrist, use interchangeably the expressions “Holy Roman Church” and “Pope and cardinals.” Suppose that Satan incarnate, together with twelve of his proudest devils, were to sit in Peter’s place, and suppose that his rule and first principle were that whatever he and his monstrous body laid down must be held as the faith! For this was how the devil tempted Christ, declaring that he had power to grant to Him all the kingdoms of the world, if He would fall down and worship him.[4] It is passing strange, moreover, that the disciples of Antichrist now wish to lay down a ruling in the matter of the sacraments. Hath not the Church existed for 1413 years without this ruling which is now to be? I am aware that they wrote to the Curia about the

  1. The two chief demands of the theological faculty at the meeting of both parties before the Commission; see p. 84. The second demand is not accurately given by Hus, who leaves out the qualifying phrase ‘in omni materia catholica.’ See Doc. 508.
  2. Virgil, Ecl. 3 , 93 . Hus’s humanistic touches are rare.
  3. This argument is expanded in Hus’s De Ecclesia, cc. 7, 13, 15, the main theses of which are taken from Wyclif’s De Ecclesia, pp. 5, 14 , 31, 86, 92, 93. See also Hus’s Responsio ad Stanislai, c. 2 (Mon. i. 267b).
  4. Matt. iv. 9