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JOURNEY TO CONSTANCE
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de Leštna[1] is setting out after him. We are going direct[2] to Constance. Pope John is getting near there.[3] For we judge it would be useless to go after the King, perhaps a distance of sixty [German] miles, and then return to Constance.

Written at Nuremberg on the Saturday before the Feast of the Eleven Thousand Virgins.[4]

From Nuremberg the direct road to Constance lay through Ulm, Biberach, and Ravensburg to the Lake. One incident of the journey has been preserved for us by Mladenowic. On the occasion of Hus disputing with certain persons in the little Suabian town of Biberach—at that time a free city of the empire,—John of Chlum argued so strenuously ‘with the priests and other men of culture on obedience due to the Pope, excommunication, and other matters, that the rumour spread through the whole town that he was a doctor of theology’; “Doctor Biberach,” as

Hus afterwards jestingly calls him in his Letters (see p. 159, n. 4).

On reaching the Lake, Hus and his escort would finish the journey by boat. With considerable shrewdness they decided not to take their horses with them to Constance, but to send them back for sale to Ravensburg. On arriving at Constance they discovered the wisdom of the step. The city of the Council, as Ulrich v. Reichental tells us in his famous Diary, cannot at this time have had fewer than twenty to thirty thousand horses in it. Reichental’s special duty, in fact, was to provide adequate stabling.

Hus entered Constance on Saturday, November 3, ‘riding through a vast crowd.’ There he lodged with ‘a certain widow Faithful in the street of St. Paul,’ who kept a bakery with the

    milliaria et revertatur Constantiam. Bonnechose translates this nonsense literally.

  1. i.e., Duba. See pp. 160 and 169, n. 2.
  2. MS. and editions read de nocte. Read with P., directe, and cf. p. 161 infra.
  3. Pope John was at this time crossing the Arlberg. Reichental in his Diary (ed. Buck, 1882) tells us how he was violently hurled from his sledge into the snow. ‘Here I lie,’ he cried, ‘in the devil’s name. I should have done better to have remained at Bologna.’
  4. See p. 15 for comment on this name.