commands which are not contrary to the faith, nor opposed to Holy Scripture, the bond-servant is to be subject to him. If, however, he order what is contrary to these, the bond-servant must obey the master of his spirit rather than the master of his body. Further on:[1] if the command of the superior be good, carry out the desires of him that issueth the command: if evil, reply, “We ought to obey God rather than men.” Item, Augustine in his sixth homily on the words of God:[2] If the authority order what you ought not to perform, in this case of course despise the authority, fearing the authority that is greater. Consider the grades of human offices. If a procurator hath issued a command, is it to be carried out if it is opposed to a proconsul? Again, if the proconsul himself issue a command and the emperor another, is there any question that the former should be neglected and the latter obeyed? Accordingly, if the emperor order something different from God, one ought to neglect the former and submit to the latter. We therefore resist the authority of devil and man if they suggest anything contrary to God: and in so doing we do not resist the ordinance of God but submit to it. For God hath ordained that in things evil we obey no authority. So far Augustine. To the same effect Gregory saith in the last book of the Moralia:[3] It is to be understood that evil must never be wrought through
- ↑ Et infra, c. 3 , § 1. Part of the quotation in Gratian.
- ↑ Sermo 68 (ed. Maur). Gratian took it from “Polycarp,” and Hus is quoting very loosely. See Gratian, Pt. ii. C. 11, q. 3, c. 97.
- ↑ Greg. Moralia, lib. xxxv. c. 14 (ed. Migne, p. 766). Taken by Hus from Gratian, ii. C. 11, q. 3, c. 99.
mistake, probably an original mistake of “Polycarp”—i.e. of the Collectio Canonum Gregorii Presbyteri, one of the sources Gratian used. It is really from Jerome’s Ad Titum, c. 2, vv. 9–10 (in Migne, Op. Hieron. vii. 584). Hus had added to Gratian ‘vel prælatus.’
