February 10, 1412, and of which we shall hear again at Constance. In one of his sermons to the people, undaunted by the lawsuit of Michael, Hus had again dwelt on the vices of the clergy. ‘Immediately after dinner’ he had been answered from the pulpit by some one whose name Hus does not give us. In his reply to this unknown disputant, Hus maintained the right of the secular authorities to control and correct scandalous priests, a matter which Rome always regarded with the utmost jealousy. He further defended his constant attacks upon the lives of the clergy from the charge that by this means he was destroying their order and honour. About this time, certainly before the outbreak of the dispute over indulgences in the May of 1412, Hus was also engaged in a controversy with a certain preacher of Pilsen (Replica contra Prædicatorem Plznensem, Mon. i. 144–8), of whose views Hus speaks at length in the latter part of Letter XII.
The following Appeal to the Supreme Court of Bohemia is without date. According to a marginal note in the MS. it was written ‘shortly before Christmas MCCCCXII.,’ a mistake for 1411. It is characteristic of Hus’s intense nationalism that it should have been written in Czech; a mark also of the practical drift of his reformation that he should dwell so strongly upon the duty of preaching. In part, of course, this last was an answer to the attempt of his enemies to silence him because of his excommunication.XI. To the Supreme Court of the Kingdom of Bohemia
(Undated: December 1411)
To the noble lords and magistrates of the Kingdom of Bohemia, and to the other lords now at Prague. May it please the Lord God in His mercy to grant unto you furtherance in every good thing! Dear lords, heirs of the sacred kingdom of Bohemia, I render thanks before your graces to my most gracious lord, King Wenzel, King of the Romans and of Bohemia, for his kind offices in having enabled me to
