by order of Cardinal Cossa. As Cossa was the guiding spirit of the council and the envoys were representatives of a sovereign supposed to be favourable to its plan of pacification, this step of Cardinal Cossa has caused much controversy and remains unexplained. Perhaps the fact that the envoys carried with them a large sum of money and had numerous horses in their convoy—they were deprived of both coins and horses—affords some clue to this occurrence. It is also very probable that some message had been sent to Bologna from Prague, stating that the envoys were “Wycliffites.” This would give Cardinal Cossa a welcome pretext for his depredation. The envoys were very roughly treated by the mercenaries of Cossa, and Stephen Palec is said never to have recovered from the fright he felt at this time. Hus did not hesitate to affirm that this was the reason why the opinions of Palec changed suddenly after his mission to Italy. The University of Prague determined to take steps to insure the safety of its imprisoned members. On the suggestion of Hus, Henning of Baltenhagen, then rector, addressed, on December 8, 1408, a complaint to the cardinals assembled at Pisa,[1] stating that those venerable men, Stanislas, of Znoymo, professor of theology, and Stephen Palec, bachelor of theology, “well - beloved sons of the university,” had been deprived of their possessions and imprisoned. After praising “the vigorous wisdom, praiseworthy conversation, and solid doctrine” of these men, the letter begged that they might be released. Cossa was on very good terms with the council, and the prisoners were almost immediately liberated, though their goods were not restored to them.
Very shortly after Stanislas and Stephen had started for Italy, and probably before their arrestation had become known in Bohemia, Venceslas decided to send another envoy to the council. He had previously, in a letter forwarded to the cardinals at Pisa on November 24, 1408,[2] declared his willing-
