held late in the year 1408, the rector Baltenhagen and all the German members energetically maintained that Gregory should continue to be recognised as pope. The Bohemians—Hus acting as spokesman—expressed themselves strongly in favour of neutrality up to the time when a new pope should have been elected. The meeting broke up without a vote having been taken, probably because Baltenhagen was afraid of offending the king. Hus always maintained that it was from this moment that he lost the favour of the archbishop. It is certain that shortly after this meeting a decree signed by Archbishop Zbynek declared that Hus, as a disobedient son of the church, was forbidden the exercise of ecclesiastical functions. Hus replied in an eloquent letter—to which reference was made in the last chapter—and the correspondence then ceased.
King Venceslas, who had for some time been residing in Silesia, left that country about the end of the year 1408, and returning to Bohemia, proceeded to Kutna Hora (Kuttenberg), where he and his court remained for a considerable time. Venceslas here awaited the visit of a French embassy, the purpose of which, as was known, was to persuade the king to follow the example of France by renouncing the obedience of Gregory and Benedict. The opinion of the University of Prague at this period was of great importance in all theological discussions. It was customary to consult it in such cases, as had been done in Paris and Bologna. Venceslas therefore summoned to Kutna Hora some of the most prominent members of the university. Among them were the rector Henning of Baltenhagen and several other Germans, as well as four Bohemian masters, the most prominent of whom were Hus, and Jerome who had just returned to Bohemia from prolonged travels. The king first discussed matters with the rector, who adroitly avoided entirely the question of the schism, but complained bitterly of the “Wycliffite” agitation, which, he said, endangered the peace of the city of
