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THE LIFE OF JOHN HUS

fare stated to have numbered about 2000 men. They arrived at Leipzig about the end of May, and there founded a new university, of which, according to some records, the former rector of the University of Prague, Henning of Baltenhagen, according to others, John of Münsterberg, became the first rector. The former German students of Prague never forgave the injury which they had, according to their views, suffered. They became bitter enemies of Bohemia and of church-reform, and firm adherents of the Roman cause. The Polish students did not take part in the exodus, but remained in Prague with their comrades of the kindred Bohemian nationality.

The departure of the German students from Prague has given rise to a very bitter and prolonged controversy that even now can scarcely be considered as terminated. Writers such as Höfler and Helfert, whose works appeared at a time when the Austrian government was under the influence of extreme ultramontane and Teutonic tendencies, naturally sympathised with the German masters and students who held similar views four centuries previously. Baron Helfert, a distinguished conservative statesman, wrote with dignity and moderation. As much cannot be said of Professor Höfler, who everywhere, and here in particular, overwhelms Hus and the Hussites with an incoherent torrent of vituperation. Höfler repeats the ancient accusation against Hus of having endeavoured to expel the Germans from the university. Even before Hus’s views had been shown more clearly by the remarks contained in one of his recently re-discovered works,[1] it was obvious to all impartial minds that this was untrue.[2] Of the modern Bohemian writers Palacky was by the Austrian authorities only allowed towards the close of his life to express his real views[3] with regard to Hus and the Hussites and the

  1. The Supra IV. Sententiarum. See above.
  2. The matter is stated very clearly by Mr. Krummel in his Geschichte der Böhmischen Reformation, p. 207. Mr. Krummel, though a German, writes of Hus entirely without animus.
  3. See my Lectures on the Historians of Bohemia, pp. 95–96.