matter in which it was his duty to obey God rather than man.[1]
It was in accordance with these views that Hus preached at the Bethlehem chapel on June 22. Popular excitement was at its height and the crowd was immense. He declared that the recently deceased pope (the news of the death of Alexander V. had just reached Prague) had stated that there were in Bohemia many heretics, that is to say, men who obstinately opposed the teaching of Christ as contained in Scripture. This untruthful statement had been believed by the pope on the authority of Bohemian priests. Hus then referred to the intention of burning Wycliffe’s works. These works, he contended, did not contain heretical statements only, but also much that was good. He further declared that he would appeal to the new pope against the archbishop's decree, and asked his congregation whether they would stand by him. All present cried: “We will stand by you.” Hus concluded by declaring that he would not cease to preach even should he be driven from the land or perish in prison. He entreated the faithful to be steadfast, for the time might come when it would be necessary, according to the words of Moses, to gird on the sword and defend the word of God.
The effect of this sermon was very great, as may be imagined. The popular excitement did not escape the observation of King Venceslas, whose natural shrewdness made him a good judge of the feelings of the people of Prague, which he knew so well. The king strongly urged the archbishop to delay all further steps, and at last obtained his promise to do so, at least up to the time when the king’s cousin, Margrave Jodocus of Moravia, should arrive in Prague. Jodocus had the reputation of being a man of moderate and enlightened views, and it was known that Hus had sent him a copy of his translation of Wycliffe’s Trialogus. It was hoped that he would act as mediator. Hus employed this brief delay for the
- ↑ Tomek, History of the Town of Prague, vol. iii. p. 481.
