up to the 31st, the disputations continued, and several of Hus’s principal adherents spoke in defence of various writings of Wycliffe.
Preaching at the Bethlehem chapel continued meanwhile. As the king had been informed that Hus had appealed to the pope, he ignored the excommunication pronounced by the archbishop and continued to extend his protection to Hus. When shortly afterwards Antony de Monte Catino arrived at Prague to announce officially the accession to the papal throne of Pope John XXIII., King Venceslas and Queen Sophia availed themselves of this occasion to enter into communication with the pope concerning the state of affairs in Bohemia. King Venceslas addressed one and Queen Sophia two letters to the pope, and each of the royal consorts wrote also to the college of the cardinals.[1] Queen Sophia undoubtedly had the question of the freedom of preaching very much at heart. In her first letter to the pope she strongly protested against the decree “which, contrary to the precepts of our Lord Jesus Christ, forbids the preaching of the word of God, except in monasteries and parish churches,” and begged that “the Bethlehem chapel, which we consider most useful to us and the inhabitants of our kingdom for hearing the word of God, may not be deprived of its privilege.” In her letter to the cardinals the queen again returns to the same subject, and declares that the decree limiting preaching to monasteries and parish churches, published under the influence of those who were opposed to evangelical teaching, was contrary to Scripture, as it was well known “that the word of God must not be fettered, but should be preached in hamlets, streets, houses, and indeed everywhere where the necessity arises.” The influence of Hus is very evident in the letter mentioned last, and it gives a clue to the fact that shortly after the death of Hus the council of Constance decided to accuse Queen Sophia
- ↑ The five letters, all dated September 12 or 16, 1410, are printed by Palacky, Documenta, pp. 409–413.
