considered a complete one, the tendency to increase the authority and powers of the pope and of the upper ranks of the Roman hierarchy at the expense of the parish-priests and laymen continued, with brief interruptions, up to the time of Hus. The Hussite movement, indeed, can be considered as the first serious obstacle which confronted the extreme autocratic tendencies of Rome. As has been often pointed out, these tendencies were greatly aided by the development of the study of canonic law. These codes, founded on the writings of the jurists of imperial Rome, who maintained the absolute and unlimited power of the sovereign, strongly favoured the claims of the popes to a similar unrestricted authority. The excessive study of canonic law to the detriment of the study of the Bible greatly displeased those who wished the church to be poor and pure. One of the earliest Bohemian reformers, Matthew of Janov, has expressed himself strongly on this subject.[1]
In close connection with the papal claim of unrestricted authority was the question of the validity of the sacraments when dispensed by unworthy priests. It is difficult to overrate the importance of this question; for if it was admitted that immoral or dishonest priests could not validly administer the sacraments, the whole system of the papal hierarchy ceased to be sustainable. The popular mind was far more agitated by questions such as these than by the subtleties of dogmatic controversy on which later writers have laid so great a stress.
As already mentioned, the rulers of Germany had, during their prolonged struggle with papacy, entirely confined themselves to endeavours to limit the influence of the popes on the politics of Germany. If we except the belated attempt of
- ↑ He writes: “Magis nunc sunt in precio doctrine et studium eorum que vulgo jura canonica dicuntur quam studium biblie, prophetarum et evangeliorum et multo pinquiores transferunt ad studendum jura et leges quam sanctam theologiam et studentes talium legum et doctrinarum humanarum magis et cicius promoventur quam scribe et docti in lege Jesu Christi et theologia.” (Mattheas de Janov, Regulae Veteris et Novi Testamenti. I have preserved the spelling as printed by Dr. Kybal from the MS.)
