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THE LIFE OF JOHN HUS

was intended by this cunning device to prevent Hus’s regaining his liberty, even should he retract the statements to which objection was made; this, as he repeatedly declared, he was prepared to do, if contrary evidence were produced. Oldrich immediately informed Mladenovic of what he had seen, and the latter reported to Lord Venceslas of Duba and John of Chlum that the sentence on Hus had already been drawn up. The Bohemian nobles appealed to Sigismund. No one was more anxious than was the King of Hungary that Hus should, under all circumstances, be prevented from returning to Bohemia. He was not, however, under the circumstances, able to show his true feelings, and indeed feigned anger and indignation. He sent Louis Count Palatine and Frederick Burgrave of Nuremberg to the members of the council, ordering them not to condemn Hus immediately, but first to grant him a hearing.

Hus was now introduced into the hall. He had previously sent to Lords Duba and Chlum the original manuscripts of his book De Ecclesia, and of his writings against Palec and Stanislas of Znoymo. The articles that were now read out contained many extracts from these works, but whether these quotations were genuine, and to what extent they were the work of Palec and Michael was not examined during the so-called trial. Hus contented himself with declaring that if there was anything evil or erroneous in his writings, he was ready humbly to amend it. After the articles, the depositions of the witnesses were read out. Hus then attempted to speak, but was immediately interrupted by loud cries “as with one voice.” Those of his friends who had been unable to enter the hall, but remained outside, heard him “turning now to the right, now to the left, now forward, now backward, answering those who were crying out at him and assailing him.” When he wished to point out ambiguities contained in the act of accusation and to declare that the accusers had interpreted certain statements contained in his writings in a manner