dignity by no means felt obliged to conform to rules laid down by men whom he no doubt despised as absurd pietists and fanatics. Hus firmly believed that simony was the principal source of the evil condition of the church in his time. He writes to the King of Poland:[1] “The grace of the Saviour Jesus Christ (assist you) to rule your people and to attain a life of glory. Most serene prince, I was filled with great pleasure when I heard that your serene Highness had, by the will of the Almighty Lord, come to an agreement with that illustrious prince, King Sigismund, and I only pray with the people that the life of you both and of your peoples may continue in the path of justice. Therefore, most illustrious prince, it appears most necessary in the interest both of your Majesty and of his Highness King Sigismund and also of the other princes that the heresy of simony be removed from your dominions. But can I expect its extermination while the poison has spread so widely that hardly anywhere can a priesthood or a people be found that is not tainted by the heresy of simony? Who then confers a bishopric, purely for the honour of God, the salvation of the people, and his own salvation? Who also, considering only these three motives, accepts a bishopric, parsonage, or any other benefice? I wish there were many who did not accept them merely from servility, or to curry favour with men. Is not thus fulfilled the word of Jeremiah, who said: ‘From the smallest to the greatest of them, all pursue avarice, and from the prophet to the priest, all practise deceit’? And was the disciple of Christ mistaken when he said: ‘All seek their own, not the things that are Jesus Christ’s’?[2] We hear the voice of the church, which moans because the gold has been obscured and the finest of colours changed; for the priesthood formerly, as gold made brilliant by fire and whitened by virtue, has now become polluted and obscured, as saith St. Bernard. Fulfilled is the
- ↑ Palacky, Documenta, pp. 31–32.
- ↑ St. Paul to the Philippians ii. 21.
