obtained in Paris. Yet he did not remain long in that city. Under what circumstances Jerome left Paris is not clearly known, and it should be stated that little is known of most of the events of his life. The friends of church-reform revered in him one who had had the honour of obtaining the friendship of Hus, and who at the end of his life met his doom bravely. They therefore preferred to palliate some not very creditable incidents in his life. The partisans of Rome, on the other hand, directed their attacks rather against Hus, whose truly saintly life rendered him a far more dangerous adversary than Jerome. It appears certain that from Paris Jerome proceeded to Köln—then a university town—and afterwards to Heidelberg. In 1403 he is stated to have visited Jerusalem. It is at any rate certain that he returned to Prague in 1407. He there immediately took part in the theological controversies that were then raging at the university. When, in 1408, a French embassy arrived at Kutna Hora,[1] then the residence of King Venceslas, and proposed that the papal schism should be terminated by the refusal of the temporal sovereigns to recognise in future either of the rival pontiffs, Venceslas summoned to Kutna Hora the most prominent members of the university, wishing to consult them. Among those summoned were Hus and Jerome. All the Bohemian magisters spoke strongly in favour of the French proposal, while the German members of the university strongly affirmed their allegiance to the Roman pontiff Gregory XII. The Bohemian magisters believed that they would be graciously received by the king, who was known to be favourable to the French proposals. The astute German rector of the university, Henning von Baltenhagen, however, diverted the king’s attention from the question of the schism, and denounced the Bohemian members of the university as men who held heretical opinions. The king became greatly incensed and threatened with death at the stake Hus and Jerome, who
- ↑ In German, Kuttenberg.
