Page:The life & times of Master John Hus by Count Lützow.djvu/373

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THE HUSSITE WARS
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Though the Bohemians were, even after the execution of Hus, reluctant to separate entirely from the Western Church, the events that followed the death of the master led inevitably to that result. The treacherous conduct of the council and particularly of Sigismund, the heir to the throne, caused general and vehement indignation in Bohemia. If civil war did not immediately break out in the country, this must be attributed to the attitude of King Venceslas, and more particularly of his queen. Queen Sophia openly expressed her indignation at the treatment of her former chaplain, and Venceslas made no secret of the displeasure which the treachery of his brother, and the conduct of the Bohemian priests who had so fiercely attacked Hus, caused him. No doubt forseeing this, John “the iron,” the wealthy Bishop of Litomysl, who had been the leader of the adversaries of Hus, addressed a letter[1] to King Venceslas on July 11, only a few days after the death of the master. He had heard, he wrote, that many said that he had acted at Constance in a manner hostile to Venceslas and to Bohemia; he begged the king to place no faith in such reports, and declared that he had sought only the king’s advantage and the honour of the country.

This letter formed the beginning of an extensive correspondence between the members of the council and Sigismund on one hand, the Bohemians on the other; this correspondence had, however, but little influence on the course of events. The national movement soon assumed a somewhat revolutionary, though as yet by no means anti-dynastic character. Some of the nobles and knights connected with the court of King Venceslas were indeed among the leaders of the movement. Together with a large part of the nobles of Moravia the Bohemian nobles met at Prague on September 2, 1515. They drew up a solemn protest,[2] which they forwarded to the council. The

  1. Palacky, Documenta, pp. 563–565.
  2. The document from which I extract this passage is well known under the name of the Protestatio Bohemorum. It has been printed by Von der Hardt, Löder, and more recently by Palacky. Löder states that his edition
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