in the neighbourhood of Prague, where the castles of Hradcany, and Vysehrad were still held by his adherents. He for some time hesitated to attack the city, knowing that new forces were daily joining the crusading armies. At last it was decided that a general assault should take place on July 14. Some of Sigismund’s German allies attacked the Vitkov—now Zizkov—hill, but were repulsed with great loss by the Taborites, led by Zizka. Even the Taborite women took part in the defence. One of these women surpassed the men in courage. When the Bohemians were for a moment obliged to retreat, she refused to do so, saying, “It is not beseeming that a faithful Christian should give way to Antichrist”[1] After this failure the attacks on the other parts of the town were also abandoned. Both parties hoped by negotiations to come to an agreement, and the utraquist nobles who, from dynastic motives had remained faithful to Sigismund, but shared the religious views of their countrymen, attempted to act as mediators. The moment seemed a favourable one for a pacification. The Bohemians had in the articles of Prague, which had in all probability been at least outlined previously, a programme that united all national parties. As Mr. Krummel[2] has well pointed out, the differences among the Hussites were not as yet considerable. All acknowledged the teaching of Hus, and all strove for the same purpose, the reformation of the church in accordance with the customs of the primitive church. All Hussites condemned the evils caused by the temporal power granted to popes and bishops, the abuse of indulgences, and the immoral life led by the priesthood of the period. All strove to establish a truly saintly and apostolical church of which laymen as well as priests should form an active part. The views of Hus were still fresh in the memory of all, and when we notice how greatly discord increased among the Hussites, when the memory of the master
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THE LIFE OF JOHN HUS
